The Component of At-Taufiq Arabic-Java-Indonesia Multilanguage Dictionary on Dr. Ali Al Qasimy’s Perspective: Lexicography Approach
Abstract
This study reveals that the At-Taufiq Arabic–Javanese–Indonesian Multilanguage Dictionary only partially meets the structural components established by Dr. Ali Al-Qasimi. Several essential features are present, including a clearly stated purpose, semantic explanations, contextual usage examples, functional tables, and a historical chronology. However, important elements such as phonetic information, transliteration rules, detailed grammatical notes, appendices, maps, and biographical information about the compiler are absent. These findings indicate that the dictionary adopts a practical, pesantren-oriented approach that prioritizes usability for readers of classical Arabic texts rather than achieving full lexicographical completeness. Thus, the study affirms that dictionary usefulness is shaped not only by structural components but also by contextual relevance and alignment with user needs. This research provides the first systematic evaluation of the dictionary using Al-Qasimi’s framework, bridging theoretical lexicography with practical dictionary production in Islamic educational settings. Its qualitative design, however, limits generalizability and excludes empirical user testing. Future studies should compare multiple multilingual dictionaries and incorporate usability assessments to propose more standardized revisions. Strengthening missing components would enhance the At-Taufiq Dictionary’s academic value while preserving its functional strengths for learners.
Keywords
Full Text:
PDFReferences
Al-Qardlawi, Y. (2002). Islam ramah lingkungan. Jakarta: Pustaka Al-Kautsar.
Arnez, M. (2014). Shifting notions of nature and environmentalism in Indonesian Islam. In B. Schuler (Ed.), Environmental and climate change in South and Southeast Asia: How are local cultures coping? Leiden: Brill.
Aulia, R. N., Isnaini, D. E. N., & Khumairoh, U. (2017). Pengelolaan lingkungan berbasis pesantren (Studi kasus di Pondok Pesantren Nurul Hakim Lombok). Hayula: Indonesian Journal of Multidisciplinary Islamic Studies, 1(2), 229–244. https://doi.org/10.21009/hayula.001.2.06
Bagir, Z. A. (2016). Agama dan krisis ekologi. Bandung: Mizan.
Foltz, R. C. (2003). Islam and ecology: A bestowed trust. Cambridge, MA: Harvard University Press.
Keller, C. (2009). Deep ecology. In B. Taylor (Ed.), Encyclopedia of religion and nature (pp. 205–210). London: Continuum.
Kementerian Agama Republik Indonesia. (n.d.). Pesantren: Dulu, kini, dan mendatang. Retrieved March 11, 2024, from https://kemenag.go.id/opini/pesantren-dulu-kini-dan-mendatang-ft7l9d
Khitam, H. (2016). Kontekstualisasi teologi sebagai basis gerakan ekologi. DINIKA: Academic Journal of Islamic Studies, 1(2), 143–164. https://doi.org/10.22515/dinika.v1i2.62
Maghfur, M. (2010). Pendidikan lingkungan hidup dan masa depan ekologi manusia. Edukasia Islamika, 8(1). https://www.neliti.com/id/publications/70248/
Mangunjaya, F. M. (2005). Konservasi alam dalam Islam. Jakarta: Yayasan Obor Indonesia.
Mangunjaya, F. M. (2019). Ekoteologi Islam: Menyapa bumi dengan nur Ilahi. Jakarta: Yayasan Obor Indonesia.
Naess, A. (1973). The shallow and the deep, long-range ecology movement: A summary. Inquiry, 16(1–4), 95–100. https://doi.org/10.1080/00201747308601682
Naess, A. (1989). Ecology, community and lifestyle: Outline of an ecosophy (D. Rothenberg, Trans.). Cambridge: Cambridge University Press. https://doi.org/10.1017/CBO9780511525599
Ozdemir, I. (n.d.). Towards an understanding of environmental ethics from a Qur’anic perspective.
Riley, M. T. (2014). A spiritual democracy of all God’s creatures: Ecotheology and the animals of Lynn White Jr. In L. Kearns & S. Moore (Eds.), Divinanimality: Animal theory, creaturely theology (pp. 1–16). Fordham University Press. https://doi.org/10.5422/fordham/9780823263196.003.0016
SPMAA – Sumber Pendidikan Mental Agama Allah. (n.d.). Retrieved October 12, 2023, from https://www.spmaa.or.id/
Udin, W., & Hidayat, N. (2016). Perspektif Islam tentang resiprositas hubungan pelestarian alam dan kehidupan sosial. Maraji’: Jurnal Keilmuan Islam, 2(2), 355–381. https://www.neliti.com/id/publications/149347/
White, L. Jr. (1967). The historical roots of our ecologic crisis. Science, 155(3767), 1203–1207. https://doi.org/10.1126/science.155.3767.1203
Zainuddin, M. (2020). Ekoteologi Islam: Perspektif Qur’ani terhadap kelestarian lingkungan. Jurnal Ushuluddin, 28(1), 45–60. https://doi.org/10.24014/jush.v28i1.10552
DOI: https://doi.org/10.33852/jurnalnu.v9i2.617
Refbacks
- There are currently no refbacks.
Copyright (c) 2025 M.Khoiri, Rabiatul Hadawiyah, Ach. Faridhal Athros Al Farisi, Aminudin

This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.








