SITUS HINDU PRA-ISLAM: MENCARI TITIK TEMU ANTARA TOLERAN ATAU INTOLERAN SUNAN KUDUS DAN GENERASI MUSLIM KUDUS

Moh Rosyid, Lina Kushidayati

Abstract


This study aims to explain that ancient buildings inherited by Hindus in pre-Islamic Kudus have been preserved until now as a form of tolerance that needs to be studied. This study uses a qualitative approach to the type of field. The data collection technique is done through interviews, observation, and literature deepening. The results showed that the Kudus City of Central Java has a specific site, namely the Langgar Bubrah building, in which there are phallus and yoni as temple characters. However, the perfect name of the building to be immortalized is Sanggar Bubrah, not Langgar Bubrah. Likewise, at the building point of the Al-Aqsa Mosque, Menara Kudus, there was a pure with evidence of two kori (pure entrances) in the foyer and inside Al-Aqsa Mosque. Sunan Kudus forbids Muslims from slaughtering cows (as a tribute to Hindus) which is still preserved today.

Full Text:

PDF

References


Abdullah, Rachmad (2015). Walisongo Gelora Dakwah dan Jihad di Tanah Jawa (1404-1482 M). Sukoharjo: Al Wafi.

Ashadi. (2017). Tata Ruang Kauman. Jakarta: Arsitektur UMJ Press.

Achmad, Sri Wintala (2017). Asal-Usul Sejarah Orang Jawa. Yogyakarta: Araska.

Badriah, F. N. (2020). Pendidikan Multikultural dalam Bingkai Islam Nusantara Perspektif KH. Said Aqil Siroj. Tafaqquh: Jurnal Penelitian dan Kajian Keislaman, 8(1), 37–51.

Coedes, George (2010).Asia Tenggara Masa Hindu Buddha. Jakarta: KPG Ecole Francoise d’ Extreme-Orient Forum Jakarta Paris Puslitbang Arkenas.

Dinas Pendidikan Pemprov Jateng, Museum Ronggowarsito (2004). Artefak Batu Masa Prasejarah Hindu-Buddha (Koleksi Museum Ronggowarsito). Semarang.

Darban, Ahmad Adaby (2010). Sejarah Kauman Menguak Identitas Kampung Muhammadiyah. Yogyakarta: Suara Muhammadiyah.

Darini, Ririn (2013). Sejarah Kebudayaan Indonesia Masa Hindu Buddha. Yogyakarta: Ombak.

Guillot, Claude dan Ludvik Kalus. (2008). Inskripsi Islam Tertua di Indonesia. Jakarta: Kepustakaan Populer Gramedia dan Ecole Francaise d’Extrime-Orient Forum Jakarta Paris.

Hastutiningsih, Tri (2008). Simbol-Simbol Agama Hindu di Candi Sukuh (Studi Simbol Agama Hindu di Dusun Sukuh, Kecamatan Ngargoyoso, Kabupaten Karanganyar, Jateng. UIN Sunan Kalijaga Yogyakarta.

Hassan, Em Nadjib dan Maesah Anggni.(2015). Menara Menjaga Tradisi Nusantara. Kudus: YM3SK.

Ilyasin, M., & Tohet, M. (2020). Multicultural Education in a Religious Life: Developing Harmony Among Religions in Southeast Asia. Proceedings of the International Conference on Industrial Engineering and Operations Management, (August), 3791–3801.

Munoz, Paul Michel (2009). Kerajaan Awal Kepulauan Indonesia dan Semenanjung Malaysia Perkembangan Sejarah dan Budaya Asia Tenggara (Zaman Pra-sejarah hingga Abad XVI). Yogyakarta: Mitra Abadi.

Mundardjito (1999).Metode Penelitian Arkeologi. Jakarta: Puslit Arkenas.

Munandar, Agus A. (2011). Catuspatha Arkeologi Majapahit. Jakarta: Wedatama Widya Sastra.

Nugroho, Adi. (2013). Revitalisasi Bangunan Cagar Budaya Kabupaten Kudus Tahun 2005-2010. Fakultas Ilmu Sosial Unnes.

Purwadi dan Maharsi (2012).Babad Demak Sejarah Perkembangan Islam di Tanah Jawa. Yogyakarta: Pustaka Utama.

Setiawan, Aris. Menghidupkan Hantu di Jawa. Suara Merdeka, 3 Mei 2015.

Supani, Sancaka Dwi, dkk. (2009). Benda Cagar Budaya Peninggalan Sejarah dan Purbakala Kabupaten Kudus. Dinas Kebudayaan dan Pariwisata Kudus.




DOI: https://doi.org/10.33852/jurnalnu.v5i2.229

Refbacks

  • There are currently no refbacks.


Copyright (c) 2021 Moh Rosyid, Lina Kushidayati

Creative Commons License
This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.